antoni plàcid guillem gaudí cornet and the "templo expiatorio de la sagrada familia" : 21112001 | ||||||||||||||||||||||||||||||
Francesc Gaudí Serra (1813-1906), a
coppersmith from Riudoms, married Antonia Cornet Bertran (?-1876),
daughter of coppersmiths from Reus, on May 9, 1843, in the parish
church of St. Peter the Apostle, in Reus, before the Vicar Joan Ixart.
Antoni Plàcid Guillem Gaudí Cornet was
born on Wednesday, June 25, 1852 [
- 124 ], at nine-thirty AM in Baix Camp, in the
province of Tarragona. Some historians say that he was born in "Mas
de la Calderera," his family's country home almost exactly halfway
between Reus and Riudoms. Others say he was born in Reus. The truth
is that nobody has definitive evidence. He was baptized on June 26, in the baptismal
font of the parish church of St. Peter the Apostle in Reus, archbishopric
of Tarragona, by Joan Casas (priest and Vicar of the church).
Antoni, the couple's fifth child, was
to live the longest. His siblings included sisters Rosa (May 5, 1844-1879),
who married and had a daughter, Rosa Egea Gaudí, and Maria (June27,
1845-January 10 1850); and brothers Francesc (March 26, 1848-April
20, 1850) and Francesc (May 27, 1851-1876), who earned a Medical degree,
but never practiced.
From the time he was small, he had a
rheumatic problem that prevented him from playing with other children
his age, and required him to move about on a donkey or stay at home,
because the pain kept him from walking. It also made him miss lots
of class, which allowed him to spend many hours observing animals,
plants and stones. This sickness was with him throughout his life,
and doctors recommended a vegetarian diet and occasional strolls;
this may be the reason that, when he was older and lived in Barcelona,
he walked every evening to the church of Sant Felip Neri, where he
stayed for awhile to pray.
His school years began in the preschool
of teacher Francesc Berenguer, located on the roof of a house on Carrer
dels Monterols, in Reus. An anecdote from this time tells how, after
the teacher gave a lecture saying that birds had wings for flying,
young Gaudí responded saying that the chickens they had at his house
had wings but didn't fly; they used them to run faster. At his young
age Antoni already showed an uncommonly keen vision. At age eleven (1863-64 school year) he
entered the Col.legi de les Escoles Píes (Pious School) in Reus, located
in the ancient convent of Sant Francesc. From this moment on it seems
that his intellectual growth was substantial, since he achieved very
good grades in Geometry. His "religiousness" probably began
there, because every Saturday evening, the Oficio del Parvo de la
Virgen was recited. His academic transcript is still kept there. It
makes it clear that he was not a genius in school, but with the years
of study he made notable improvements, eventually earning some "excellent"
grades. On one occasion, during a visit from
old students of the Sant Antoni School in Barcelona to the Sagrada
Familia, Gaudí himself showed his satisfaction for having been a student
of the Escola Pía. In addition, he added that in that school he realized
the "value of the divine history of the salvation of man through
Christ incarnate, given to the world by the Virgin Mary." He
later tried to put these ideas into his greatest work, the Sagrada
Familia.
In 1868 Gaudí moved to Barcelona to
study architecture. Before entering the University he took a preparatory
course for access to the Provincial School of Architecture, where
he had to pass three elective courses. He also had to pass two courses
in the College of Science. Once he completed this course, he was able
to enter the Escuela Técnica Superior de Arquitectura (Upper Technical
School of Architecture), where the entire degree included an initial
course, a preparatory course, and four more years of study. At the Provincial School, he often missed
class, but went to the library frequently. While studying Architecture
he also attended Philosophy, History, Economics and Aesthetics classes,
because he said that different architectural styles did not depend
on aesthetic ideas but on the social and political atmosphere. Antoni was not an outstanding student,
but he was good enough to obtain a solid education of elementary architectural
knowledge. His grades were anything but splendid, but there were two
"excellent" grades: one in the Trial drawings and design
of buildings or their parts (Projects) course. The project was intended
to be the entry gate of a cemetery, but Gaudí began by drawing a hearse
and some sad characters to create the adequate scene. When the examiner
saw the drawing, he thought that he had before him either an insane
man or a genius. These descriptors would accompany Gaudí throughout
his life. When he submitted this drawing he failed for not having
drawn the gate; but in September he received the highest score with
a brilliant drawing. He earned the other "excellent" in
another Projects course, with a project for the patio of the Barcelona
Provincial Council. This earned him the opportunity to apply for an
Extraordinary Award, but the Jury decided not to award it. On February 11, 1878, the director of
the Escuela Técnica Superior de Arquitectura sent the transcripts
of four students, Gaudí among them, to the rector of the University,
in order for them to be granted the title of Architect. When Gaudí
heard, he told his colleague and friend, Llorenç Matamala, that he
already considered himself an architect, with a certain air of superiority
because he had considered himself an architect since long before.
Gaudí sought out stimulus for his creations
in medieval books, in the gothic art that was then experiencing a
renaissance, in illustrations of oriental structures and in the organic
shapes of nature. The straight line, rigidity and order in forms was
broken with the arrival of Arte Nouveau at the beginning of the Nineteenth
Century. Gaudí was not insensitive to this change,
and developed a style of his own. The theoretical writings of Englishman
John Ruskin, who in 1853 taught that ornament was the origin of architecture,
greatly influenced him. He was also significantly influenced, at a
younger age, by Viollet-le-Duc's book on medieval French architecture
from the eleventh to the sixteenth centuries, and by books by other
authors, such as William Morris.
He fulfilled his military service requirement
from 1874-77. His file reveals that he was a draftsman, but doesn't
mention his place of birth. He enlisted at the age of 22 (July 7,
1874) and was assigned to the Army Infantry in Barcelona, where he
continued in December, 1876, as assistant in Military Administration.
He paid 37.25 pesetas for the uniform. He was declared Benemérito
de la Patria ("Glorious Son of the Motherland") at the end
of the carlist civil war, even though he was never in combat.
Gaudí had a bad temper (there is a Catalan
saying: "Gent de camp, gent de lamp," which means "People
from the country are quick-tempered people"). He said that his
bad temper was the one thing he was never able to control in his life.
On the other hand, Gaudí took interest in the social problems of the
workers, and felt attached to the people. His blonde hair, deep blue eyes, fine
features and rosy skin made him appear Nordic, but he always retorted
to whomever told him so, showing his pride for being Mediterranean.
In order to pay for his education, his
father had to sell a family property, and Gaudí himself had to work
for some Barcelona builders. As a student, his first projects were
drafting for Professor Francisco de Paula Villar, working on the apse
and niche of the church of the Monastery of Montserrat; with builder
Fontseré, on the Ciutadella; and precision-drafting the machines of
the Padrós i Borrás company. But as soon as he completed these projects,
he tried to enjoy everything that he had gone without during his education.
He had a reputation as a "dandy": he liked to dress well,
in the latest fashion, and to be surrounded by high society. He bought
his hats at the Casa Arnau, one of the best stores in the business.
His business card was carefully designed, and Audorand, the barber,
groomed his beard. Only his shoes were second-hand; he found new shoes
uncomfortable, so he got his brother to wear them for awhile first.
At that time, there was a resurgence
in Catalan nationalist sentiment, as the nationalists claimed their
rights after years of suppression. Gaudí felt profoundly nationalistic
and closely followed all the nationalist events of the time, as shown
by his membership in the "Catalan Association of Scientific Excursions,"
which was dedicated to visiting Catalonia's historic monuments. On
these excursions he increased his knowledge of the ancient architecture
of his land. In many of his buildings, we can also see shields with
four bars (the crest of Catalonia) or sculptures in honor of St. George,
the patron saint of Catalonia.
Turn-of-the-century Barcelona flourished,
thanks to the textile industry; the wealthy liked to be surrounded
by artists, intellectuals and famous people, and the bourgeoisie enjoyed
great prestige. This was a good atmosphere for the young architect,
who saw how numerous doors were opened for him to carry out his projects.
Anyway, Gaudí never renounced contact with the less-favored working
classes from which he came. It is not surprising that his first large
project was workers' housing in a factory, the Cooperativa Mataronense
("Mataró Cooperative"). The project was intended to improve
the workers' quality of life, but Gaudí's project was ahead of its
time (which was more conservative), and only one section of the factory
and a kiosk were built. The architect was slightly disappointed, but
the presentation of his project at the Paris World Fair in 1878 meant
the beginning of his fame. There, he also presented a showcase for
pret-a-portier gloves from the shop of Esteban Comella, thanks to
which he met the man who would become one of his best friends and
patrons, Eusebi Güell. After the World Fair, he decorated the
Gibert pharmacy in Barcelona, collaborated with the architect Martorell
on various jobs, and designed a shooting box for Eusebio Güell, although
it was never built. His relationship with Martorell allowed him to
take over management of what would become his monumental work: the
Sagrada Familia. This project was initially managed by Francisco de
Paula del Villar, Gaudí's former professor, who volunteered to carry
out the ideas of Josep Bocabella, founder of the "Association
of Devotees of San José". Martorell was part of the Temple Council.
He disagreed with del Villar about the materials that should be used
to make the pillars and, when they couldn't reach an agreement, del
Villar stepped down. Bocabella offered the position to Martorell,
who, because of the situation, did not accept, but proposed his young
assistant, Gaudí, who was immediately accepted. That same year, he was asked by ceramic
manufacturer Manuel Vicens to build a house on Carrer de San Gervasi
(now Carrer de les Carolines), where the use of ceramics was unlimited,
and details reminiscent of autochthonous plants could be seen. He
was also asked to build the villa, "El Capricho," for the
brother-in-law of the Marquee of Comillas. Gaudí didn't directly oversee
this project, delegating his work to Cristofol Cascante, his colleague
from the university, who followed the plans and models provided him
by Gaudí. His next major projects were the Palau
Güell (Güell Palace) and the Palacio de Astorga (Astorga Palace).
In the first, located on Carrer Nou de la Rambla, in Barcelona, Güell
trusted completely in Gaudí's daring and innovative ideas, and was
in awe of his friend's genius. The second was an assignment by his
friend, the Bishop of Astorga, consisting of the construction of the
Episcopal Palace that had burned down. Gaudí enthusiastically requested
photographs and books to get acquainted with the site, and adapt his
project to its characteristics. Some of Eusebi Güell's clients took advantage
of Gaudí's presence in Astorga to ask him to build a house on a central
square in Leon. The edifice, which was often criticized during construction
for appearing unstable, has a monumental and medieval appearance;
it is called the "Casa de los Botines." While managing construction of the palaces,
he built the Transatlantic pavilion for the Barcelona World Fair in
1888, and received another of his many religious projects, the School
of the Theresians. In 1898, the cornerstone was laid for
the church of the Colonia Güell (Güell Colony, a factory-town project),
in Santa Coloma de Cervelló. Only the crypt was built. This edifice
stands out for its original construction and the method used by Gaudí
to design it: the catenary model, consisting of a series of cords
and small sacks weighted in proportion to the arches and the weight
they would have to Gaudí never felt recognized by official organizations;
the City of Barcelona only assigned him to design the lampposts in
the Plaça Reial and the Plaça de Palau, and only once did he receive
the award to the Building of the Year, in 1900, for his least extravagant
building, the Casa Calvet. That same year he started a project at
the Figueras home, in Bellesguard, where Gaudí carried out another
project for a businessman, making it a homage to the kings of the
Middle Ages. He also began Park Güell (Güell Park), which was first
intended to be a garden-city, with sixty homes for the upper middle-class,
with various common services. Park Güell could be considered an environmentally
sensitive development. Changes in the natural shape of the land were
avoided when laying out the streets; remains of broken pieces from
ceramic factories were used in the spectacular mosaics; and felling
of trees was absolutely forbidden. In 1905, he moved with his father and
niece to the park's model home, built by Berenguer, his assistant.
A few months later, his father died. Then he put his niece in a boarding
school, where she died on January 11, 1912. The one he surprised the most was Pere
Milá, the member of the Cortes (Spanish Parliament) who had recommended
the brilliant architect to Batlló. Along with his wife, from Reus,
he decided to commend him the construction of a new building on the
same Paseo, on the corner with Carrer de Provença, which would become
"La Pedrera." The City tried to stop this project on various
occasions because many of its constructed parts exceeded the legal
limits; Gaudí ignored them and continued with his work, finishing
the edifice in 1910.
It appears that Gaudí achieved his greatest
fame and renown in 1910, gaining the attention of some Americans who
asked him to build a hotel in New York. An exhibition on Gaudí's work,
promoted by Eusebi Güell, was held in the Grand Palais in Paris, from
April to June of 1910, and some of the plans and photographs exhibited
there were also taken a year later to the I Salón de Arquitectura
(First Annual Architecture Show) in Madrid. In 1911, he had Maltese
fever, and stayed for a time in Puigcerda, where his condition worsened
and, believing his time had come, he made out his will. To the day
of his death, he worked exclusively on the Sagrada Família, and in
1925 moved his residence to the studio he had on the premises.
In his old age, Gaudí was a man that
was conformed with little and dressed without much care; so much so
that the day of his accident nobody recognized him as he lay on the
ground. On June 7, 1926, he was run over by a tram at the intersection
of Carrer de Bailén and the Gran Vía, and the taxi drivers refused
to take a poor vagabond to the hospital (the municipal police fined
them later for not assisting an injured man). He did not seek out
contact with journalists and he avoided cameras, so there are few
photographs of the architect. This change in attitude may have been
caused by a series of events that took place beginning in 1912. That
year, his niece, Rosa Egea, who lived with him in Barcelona, died.
In 1914, his faithful collaborator, Francesc Berenguer Mestres, died,
and for matters of professional fees, he was confronted with the Milà
family in litigation. In 1915, the continuity of the construction
of the Sagrada Familia was endangered by a serious economic crisis.
In 1914, construction of the Colonia Güell was definitively interrupted.
Two years later, his friend, Doctor Torras i Bages, Archbishop of
Vic, died. In 1918, his best friend and patron, Eusebi Güell, passed
away. They were sad events that affected him but did not limit his
energy and desire to see his greatest work, the Sagrada Família, come
into being.
The "Templo Expiatorio de la Sagrada
Familia" (Expiatory Temple of the Holy Family) was the idea of
a bookseller, Josep María Bocabella, literate and devoted man who
in 1866 founded the Asociación Espiritual de Devotos de San José (Spiritual
Association of Devotees of St. Joseph), whose objective was to achieve,
through the protection of St. Joseph, the triumph of the Catholic
Church in a time in which the phenomenon of dechristianization was
impulsed by the Industrial Revolution and the accompanying social
changes. In 1872, Bocabella went to Rome to make
an offering to the Holy Father, and while returning from this trip
he passed through Loreto, where he observed its beautiful church.
It was there that he had the idea of making an expiatory temple in
Barcelona, dedicated to the Holy Family, as a replica of the church
he saw in that Italian municipality. Beginning in 1876 Bocabella searched
for a centrally located plot to build his temple, and he almost obtained
it, since the Duchess of Almenara Alta was going to donate one which
she owned, but she died before she made the donation. So then the
Association had to find a plot further from the centre because its
budget was scant. The plot which was acquired for 172.000,- pesetas
occupied 12,800 square meters in the block delimited by Marina, Provenza,
Mallorca and Cerdeña streets. In 1877 the architect Francisco de Paula
del Villar offered to draw the plans for free. Del Villar's project
was totally neogothic: a church with three naves, with the crypt oriented
according to the orthogonal axes of the block. Del Villar wanted to use ashlar columns,
which was much more expensive than completing the interior with rubblework
and then cover them with ashlar, and he argued with Martorell because
the latter reproached him for spending much unnecessary money on the
project. Then the architecture professor sent a letter to Bocabella
telling him that if his instructions were not followed then he would
resign his post. Bocabella had no other option than to accept his
resignation because the project budget came from donations and he
could not waste it. Later Del Villar claimed some fees which were
never agreed to since, as we have stated, he had offered himself as
a volunteer to create the plans for the temple with no compensation.
The council decided to pass management
of the construction to Martorell, who, considering what had taken
place, proposed the young Gaudí as successor to Del Villar's former
post. Gaudí had collaborated with Martorell on some projects. The
council approved and the young architect (only 31 years old!) took
over management of the construction right away. In those moments the
columns were being made and only a couple of them had reached the
height of the capitals. He modified Del Villar's project making more
naturalist capitals, and he opened a trench around the crypt to allow
light and direct ventilation. Gaudí officially signed his first plans
as construction manager in December, 1884; they were the plans of
the elevation and altar section of the Capilla de San José (Chapel
of St. Joseph). Its construction was swift and on March 19, 1885,
it was inaugurated, offering the first mass on the following day.
Once the crypt was finished Gaudí planned
the apse, in which he was forced to base his plan on the gothic style
which Villar had used in the first project. Gaudí always said that
gothic architecture did not provide a definitive solution to the problem
of the thrusts on the arches and vaults; it only made it appear that
the walls held the weight, because in reality it fell upon the flying
buttresses, which were like the crutches of a cripple. In addition,
these flying buttresses were outside the building, that is, at the
mercy of the elements, which quickened their deterioration. The Sagrada
Familia would not have been such a great monument of new architecture
if flying buttresses had been used. Gaudí concentrates the weight
on the supporting elements-the columns, that is-and he uses one material
or another depending on the weight they have to support. Gaudí imagined a church
in the form of a Latin cross over the initial crypt; above the crypt,
the major altar, surrounded by seven chapels in the apse dedicated
to the seven pains and the seven sins of St. Joseph, and in each of
them there would be a representation of the Holy Family. Across from
the altar there would be two great doors at the ends, of the Nativity
and the Passion. This transept is composed of three naves. It follows
perpendicularly the central body of the temple, composed of five naves
and closed by the colossal monument that will be the Façade of the
Glory or the main entrance to the temple, by Mallorca street. The entire creation is surrounded by
cloisters that are used for processions, and isolate the temple from
the noise of the city. Next to the presbytery is the sacristy, and
centered between them, exactly in the axis of the major altar, the
Chapel of the Assumption. Inside the temple would include ample galleries
for singers with capacity for several thousand voices. Above each façade there will be four
towers, 12 in total, which will be dedicated to the Apostles. The
tower in the center, the tallest of all at 170 m., will be dedicated
to Jesus Christ. Around these will be the towers of the four Evangelists,
and the tower over the apse will be dedicated to the Virgin. The towers have a parabolic profile and
include helicoidal stairways which allow the middle part to be hollow,
for the placement of tubular bells placed as carillon, whose sound
should combine with the voices of the choirs. There will be three
types: the ordinary, tuned to the notes of mi, sol, do; the tubular,
which will sound as percussion, and others, also tubular, that will
sound through injected air. Gaudi spent more than four years studying
the sound of these bells so that they would sound as well as possible.
The Nativity Façade is the façade of
Hope, and upon it Gaudí desired to place a great quantity of sculptures
as a splendorous compliment to the architecture. A careful examination
of the Nativity Façade allows one to find upon it almost 100 plant
species and the same amount of animal species, sculpturally represented
in its archivolts. This façade includes three doors dedicated to Faith,
Hope and Charity. All the names of Christ's genealogy are engraved
on the column above the center door (representing Charity); the serpent
with the apple may be found at the base; and the culmination of the
baby Jesus is engraved on the door, along with the ox and the mule.
The groups of the Adoration of the Magi and the signs of the zodiac
as they were on the day of the birth of Jesus also appear on this
door. The rest of the façade will include different episodes of the
childhood of Jesus, and mysteries such as the Holy Trinity and the
Immaculate Conception. In order to see all the details of the
models that he needed in order to make the sculptures he used a system
of two mirrors joined with a hinge, which allowed him to see various
planes in one figure. Thus, upon finding the position which he considered
most appropriate, an empty plaster mold was made, from which one solid
piece was later sculpted in stone. He also studied the human body
and its movements with the help of skeletons (he had two: one natural
and another metallic skeleton at one-fifth the natural size); he used
their joints in order to study the most adequate positions. The towers of the Nativity Façade begin
in the shape of a square and at a certain height become circular.
The first was completed in 1918, and the set of four was finished
in 1926 with the coronation which represents a cypress, symbol of
endurance of time. The towers are finished off with a mosaic appliquÈ
which represents the pastoral ring, the staff and the miter of the
bishop. Gaudí chose this type of appliquÈ because, due to the difficulty
of repairing parts at such great heights, it was preferable to choose
a durable material, such as the venetian. The Passion Façade is found in the opposite
side from the Nativity, and has more marked and hard lines, which
represent the pain and final sacrifice of the life of Jesus. The crucified
Christ presides over the central door, and around him are those who
were present at his agony: the holy women, Longinos, the Good Thief,
at one side, and the soldiers which mock him and the Evil Thief, on
the other. Three Latin words appear on this facade: Veritas, Vida
and Via, because Jesus is the Way. The studies for this façade were
completed between 1892 and 1917, but its construction did not begin
until 1952, being completed in 1978. On the main façade, still under construction,
the life and end of man will be explained. Halfway up human life will
be represented with the attributes of all manual vocations, presided
by St. Joseph in his workshop, and below, the figures of Adam and
Eve, who with their fall forced man to work as punishment. Purgatory,
death and Hell, as well as the attributes of the Passion, seven angels
as an allegory of the Last Judgment, and above all, the Eternal Father,
accompanied by angels and the days of Creation, will also be represented.
On the portico there will be seven doors, each dedicated to a sacrament
and a petition of the "Our Father." Gaudí considered some monumental stairways
to the door, of such size that they would cross Mallorca street over
a tunnel, but this will be impossible because the grounds across the
street is not property of the Temple. In the square in front of the
Gloria Façade there will be two great monuments: one dedicated to
water, with helix-shaped fountains, on the side of the baptistery,
and the other dedicated to fire, near the door of Penitence, because
these two elements are those that purify man. The other two elements
will be represented naturally, as they are, earth and air. Gaudí left no written plan but he left,
clearly specified on the model which was built, his thought about
the form and symbolism of the building. He was always conscious that
he would not be able to finish the work due to its great magnitude.
He also left some drawings in which the polychrome nature that the
building will have can be observed-because he said that color is life.
The Holy Family can be considered a Bible in stone, due to the great quantity of catholic symbols which Gaudí chose to mold into his façades. In them are found (or will be) from Adam and Eve to the Twelve Apostles, passing through all the episodes of the life of Jesus as well as the symbols of the Old Testament. It is a monument which declares the catholic creed.
But the importance of Gaudí's unfinished building is not only religious; it may be considered the "Book of Gaudí" because it is the clearest explanation of his method of construction. In this work Gaudí applied all the structural solutions that he had studied and tested more than once in the works which he created throughout his life. These solutions were, for him, simple corrections of the errors that previous styles committed. Gaudí had learned much by observing nature and its shapes, and by simply trying to imitate them. The structure of the temple is formed, based on leaning columns, with abundant ramifications in the upper sections, whose branches hold up small fragments of hyperboloid vaults, which produce the effect of a forest. GAUDÍ REFERENCES
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